What is the evidence that in the endowment (Waqf), it is required that the person who makes Waqf be the owner of the Ayn (object) of the endowed property? Second: Are there Shari’ rules other than the endowment (Waqf) that differentiate the disposition of the ‘Ushriyyah land and the Kharajjiyah land? 

 I have an important question to you. In surah Nisa, ayah number 60, Allah forbids us to go to Taghut for judgement. But in the absence of Khilafah, all lands of Muslims are governed by Taghut leaders? So, if we need to solve any dispute, can we go to the court of those Taghut leaders?

We know that popular movements in Iraq, Lebanon and Iran began spontaneously as outlined on 5/11/2019; are they still so? Are there any European roles in these three countries where America is influential? Will the situation in these three countries remain the same, or is America in the process of changing these agents or some of them by a normal change or through the military as it did in Egypt…

Question: In the book At-Tafkeer Al-Islami, which is one of the adopted books, it mentions that supplication (du’aa) does not turn back the Divine Destiny (qadar) and does not change the Divine fate (qadaa’) or the knowledge of Allah (swt)). However there are texts from the Qur’an and the Sunnah that seem to me to contradict this understanding; it has been narrated that the Prophet (saw) said: