In the previous article we said that radical change is a system of collective work disciplined by revelation, and that those working with insight possess a Qur’anic compass for the idea and the method, and they do not get lost in the rush of the world and its adornment. And when empowerment and succession are granted to them, they worship Allah (swt) without fear and without alteration.

With today’s advanced technologies, satellite tracking, GPS drones and laser-guided tools, there is no excuse for arguing “mistakes” or “errors”. We know that Gaza was used as a testing ground for many new ways to kill the youth of Muslims and there is enough evidence for the world to understand that there is a special evil at work when snipers actively target children.

In the previous article, we discussed the creation of humankind as Allah's successor on Earth, and we cited the example of Prophet Abraham as a Quranic model of the Muslim who acts with certainty, unwavering in his resolve due to desires or doubts. We stated that the most important characteristic of this believer is his belief in the unseen.

The enjoining of good and forbidding of evil, as it pertains to the group, is determined after defining the work required of the group according to Islamic law. The purpose, work, and cultural content of this group are thus linked to reality. We are not discussing here a group established to implement partial rulings of Islamic law, such as charitable organizations that assist poor Muslims, preaching and guidance societies,