Question: On page 4 (Arabic version) of the book “Party Structuring (Attakattul el-Hizbi)” - Line 8 from the top, it states: “First: The movements were established upon a general, undefined idea (fikrah), which was either vague or somewhat vague. In addition, the idea lacked crystallization (tablawr), purity (naqaa’) and clarity (safaa’)” End quote.
Following my previous press statement, “The Secular Illusion of Neutrality: How the Headscarf Ban for Community Enforcement Officers Confirms a Targeted Anti-Islam Agenda,” in which I placed the discussion surrounding the headscarf ban for community enforcement officers (boas) within the broader context of secularism and the concept of “neutrality,”
On Thursday, 9/7/2026, a delegation from Hizb ut Tahrir / Wilayah Sudan, headed by Ustadh Nasir Ridha Muhammad Othman, Head of the Central Communications Committee of Hizb ut Tahrir in Wilayah Sudan, and accompanied by Ustadh Abdullah Ismail, Member of the Central Communications Committee of Hizb ut Tahrir in Wilayah Sudan,
A community enforcement officer (boa) who wears a headscarf is, according to this line of reasoning, not neutral and less professional than a boa without a headscarf. That is, in essence, what the VVD argues with its proposed legislation against visible religious expressions among community enforcement officers (boas).
Alaa al-Din Özdemir dedicated himself from his youth to working for the resumption of the Islamic way of life. He spent more than sixty years of his life carrying the Islamic Dawah, remaining steadfast upon it until the end of his life at the age of eighty-two. He participated in Dawah activities in Turkey and in a number of European countries, and despite suffering from severe illnesses,
The Government Media Office in Gaza published alarming statistics and facts about the humanitarian, living, and service conditions, and the devastation inflicted on the Gaza Strip after 1000 days of the genocide perpetrated by the Jewish entity since October 7th, 2013. More than 21,500 children have been martyred, including 1022 infants, and the total number of martyrs has risen to 73,066.
In “A Secular Age,” Charles Taylor explores the connection between Protestantism and secularism. His argument is that the transformations the Protestant movement presented to society inadvertently opened the way for modern secularity. The initial impetus of the Protestant movement was based in its rejection of monasticism.
MUZAFFARABAD: The proscribed Joint Awami Action Committee (JAAC) announced on Thursday (9 July 2026) that it would resume its long march on Muzaffarabad on July 15, if its demands remained unmet. Addressing participants at the Eidgah sit-in, JAAC core member Umar Nazir Kashmiri said the alliance would stage a long march on Muzaffarabad on July 15 if its charter of demands was not implemented by July 14...
