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Nafsiya Reflections: Blessed be the Strangers

  • Published in Radio Broadcast
  •   |  

Nafsiya Reflections: Blessed be the Strangers... The struggle between Islam and Kufr is as old as time. All the Prophets engaged in this struggle. -Nuh AS struggled against his people for almost a thousand years, whilst they conspired against him and his Muslim followers.

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Answer to Question The Current Reality in Iran and the Renewed Strikes Between It and America

[With the exchange of strikes between America and Iran for the second time in two days, the Revolutionary Guard (IRGC) stated in a statement today, Sunday, that (the violation of the ceasefire by the United States contravenes Article 1 of the Memorandum of Understanding signed on June 18th between Trump and Masoud Pezeshkian).

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Answer to Question: The Concept of the Transition to Dar al-Muhajireen (Migration) and the Borders of Dar al-Islam (Abode of Islam) during the Prophet's Time

The “Introduction”, section one, page 24 (Arabic) (page 23 of the electronic version), contains a commentary on the Hadith narrated by Imam Muslim in his Sahih on the authority of Sulayman ibn Buraydah on the authority of his father: «ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ» “Then invite them to migrate from their lands to the land of Emigrants (Muhajirin) and inform them that, if they do so, 

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Public Ownership in Islam: Its Nature and the State’s Responsibilities Regarding It

  • Published in Al-Waie Magazine
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Public ownership is the permission granted by the Shariah to the community to share collectively in benefiting from the assets regarding which the Shariah has stated that they are jointly held among them, and that both individuals and the state are prohibited from appropriating them individually. It is, therefore, an ownership belonging to the totality of people, reserved for them,

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Islam, Sexuality, and Language

  • Published in Analysis
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I’ve noticed an ongoing thread in today’s (mostly English-speaking) discourse and it’s the idea that one can be Muslim and be gay so long as one controls their desires. The idea being that one cannot be blamed for being born gay (as that is outside of their control). However, one can be accounted for their deeds and their decision to act upon their desires.

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